The REALLY BIG Secret

Yesterday I heard Drew Mariani on Relevant Radio interviewing EWTN's Raymond Arroyo about a controversial new book/ movie/ publicity event entitled "The Secret." It purports to share the secret key to understanding the universe, AKA "the law of attraction." From what these gentlemen were talking about, it seems that the message is mixture of thought control, new age jargon and just plain huckster-ish "Prosperity Gospel."

The idea is this: concentrate and imagine what you want and need and it will come to you. This is the great secret of the universe, that your positive thoughts generate positive activity which will result in good things coming to you.

Not since the Celestine Prophecy back in the 1980's has so little tried to masquerade as so much. I have watched more or less patiently these past few years as purpose-driven, Da Vinci Code crazed searchers after Jesus' tomb have all paraded by. Each and all has attracted his or her own fifteen minutes of fame in the media spotlight.

So, I suppose this too shall pass.

However, reading today's gospel account I was struck again by how opposite Jesus' gospel is to this entire line of thought.

Instead of good thoughts and feelings, Jesus offers us a cross.

Instead of external fulfillment based on prosperity, Christ offers eternal happiness and meaning through acceptance of service and suffering.

Instead of the ability to feel good about ourselves, our Lord God gives us the power to do good for others.

Gospel Mk 10:32-45

"The disciples were on the way, going up to Jerusalem,and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell themwhat was going to happen to him.“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to deathand hand him over to the Gentiles who will mock him,spit upon him, scourge him, and put him to death,but after three days he will rise.”

Then James and John, the sons of Zebedee,came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.”He replied, ‘What do you wish me to do for you?”They answered him,“Grant that in your glorywe may sit one at your right and the other at your left.”

Jesus said to them, “You do not know what you are asking.Can you drink the chalice that I drinkor be baptized with the baptism with which I am baptized?”They said to him, ‘We can.”Jesus said to them, “The chalice that I drink, you will drink,and with the baptism with which I am baptized, you will be baptized;but to sit at my right or at my left is not mine to givebut is for those for whom it has been prepared.”

When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them,and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant;whoever wishes to be first among you will be the slave of all.For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

The disciples didn't "get it."

I'm not sure we do either.

And yet our Lord Jesus Christ still beckons whosoever will to come and follow the difficult way.

That's the REALLY BIG secret to a fulfilling life, and life hereafter.

One Bride for Seven Brothers

I was fortunate to be at the Basilica of St Mary, Minneapolis this morning to witness the diaconal ordination of seven men:

John Bauer
Shane Campbell
Steven Hoffman
Gary Kasel
John Meyer
Fernando Ortega
Jon Tran

Please pray for these brothers.

Today they began to serve the Church as transitional deacons this year in preparation for priestly ordination in May 2008.

Good for them. They will take part in preaching and practice corporal mercy as demanded by the office of Deacon. Then, when the time is right, they will enter an even greater fullness of mercy, being ordained to the priesthood which empowers them to offer God's grace to others through the sacraments.

What binds these two offices together? What binds these men with us, the laity?

It is their common purpose: to give true witness to God's love to all people. That witness is the endpoint of both diaconal and priestly ministry and it's also what binds us all together, with our Bishops in a common witness, or martyria. We are all one in self-giving, in spite of our differing gifts and functions in the Body of Christ. So, I felt a great sense of kinship with these men as they stood in front of God's altar.

I am also reminded of the evening nine years ago when I myself stood up in front of an assembly at this huge Basilica during the Easter Vigil. I was there to be received into full communion with the Roman Catholic Church. I recall how my knees went weak as I stood in the sanctuary, turned and looked out at the gathered crowd.

It was a real one-ness moment.... this was the Church of which I was becoming a part.... these are the people with whom I am called to be in relationship..... this is the Body and Bride for which Christ gave His life. Immediately, I was smitten, wanting to give myself to this Church, not just for one night, but forever.

I suspect that our young Deacons had similar feelings today as they stood in front of the assembly. And it is this offering of self which our world needs so much to see today.

I ran across this commentary on self-giving witness from John Paul II. I think it states very succinctly the self-giving relationship to which all, and especially our leaders,are called. May our new deacons be strengthened in it for true service to others in the Church:

Homily for the ecumenical commemoration of the witnesses to the faith in the twentieth century on May 7, 2000 - Copyright © Libreria Editrice Vaticana

“Whoever loves his life loses it and whoever hates his life in this world will keep it for eternal life” (Jn 12:25)... These words contain a truth which today’s world often scorns and rejects, making love of self the supreme criterion of life. But the witnesses to the faith, who also this evening speak to us by their example, did not consider their own advantage, their own well-being, their own survival as greater values than fidelity to the Gospel.

Despite all their weakness, they vigorously resisted evil. In their fragility there shone forth the power of faith and of the Lord’s grace. The precious heritage which these courageous witnesses have passed down to us is a patrimony shared by all the Churches and Ecclesial Communities...

It is the heritage of the Cross lived in the light of Easter: a heritage which enriches and sustains Christians as they go forward into the new millennium... In the century and the millennium just begun may the memory of these brothers and sisters of ours remain always vivid.

I pray to the Lord that the cloud of witnesses which surrounds us (He 12:1) will help all of us who believe to express with no less courage our own love for Christ, for him who is ever alive in his Church: as he was yesterday, and is today, and will be tomorrow and for ever!"