Virginia Tech and the Mystery of Suffering

What is the positive value of suffering? How can it add meaning to our lives?

From today's First Reading (Acts 5:34-42):

"After recalling the apostles [the Sanhedrin] had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them. So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the Name."

During his homily this morning Father John Gallas mentioned a quote from St. Faustina Kowalska: "If the angels could envy, they would envy humans for two things. First, we receive Communion, and second, we suffer."

Taken together and by themselves these two quotes might lead one to believe that Christians practice some kind of self imposed masochism. Think self-flagellation, ....exaggerated penances,... "offering it up to Jesus.".

However, there is great value in recognizing some meaning in the midst of our personal trials and tribulations.

Psychoanalyst Viktor Frankl noted the secular psychological value of meaning. He observed that those who survived the WW II concentration camps were usually the ones who found meaning in their suffering. Frankl went on to build an entire school of psycho-analytical practice on this foundational truth: people need to find meaning amid the random chaotic events of our lives. The baseline of our lives is not the will to sex or to have power; it is the will to find meaning.

Nowhere is that need more apparent than in this week's renewed sense of tragedy over the lost lives at Virginia Tech.

The great stain on the Twentieth Century was WWII and its aftermath. Viktor Frankl mined that hell pit for the good of all. Among the newest "causes terrible" of our own century are the War on Terrorism and the personal violence in our own society. In the face of these disparate but related violences we confront the mystery of suffering. This mystery not only lends meaning to suffering, it also renders suffering redemptive.

Some suffering, Catholic Christians would say all suffering, can be made useful for our salvation by being offered up to God for others through love. Parents know this instinctively. I would do anything, anything, for my sons. There is no heartache of theirs which is not automatically and irreversibly my own.

That is the mystery of suffering.... love makes all things possible, or at least bearable. Love for another baptizes whatever we all undergo and makes even the most terrible of events a place of refreshing, if not for ourselves, then for some poor, anonymous soul who has an overdraft notice in the Treasury of Merit.

That bank's vault stands on Golgotha. Its primary account was opened there. But the largesse of our Savior is spread abroad wherever there is a deficit of Love and a surplus of sin.

Each of us must stake our own claim to a share of that Love, both for ourselves and for others. When we ARE able to claim it we are changed and, although it may not be readily apparent, so is the world.

That truth is what I am hanging onto during this very long week.

Think Globally, Act Mercifully.

Today was Divine Mercy Sunday in the Roman calendar. It is a world-class holy day, despite having only been celebrated universally in the Roman communion for the last six years. Our local Catholic paper was packed with a list of over two dozen local celebrations.

There was an all afternoon event at the Cathedral of St. Paul, and I attended Exposition and Mass at Divine Mercy parish in Faribault. Good music, great preaching, opportunity for confession and prayer.

Divine Mercy Sunday is world-class in more ways than one. It's really all about the world.

For the sake of His sorrowful passion, have mercy on us and on the whole world,

Divine Mercy is about spreading God's mercy, his everlasting grace and love, to the whole world. It's not only about accepting God's mercy for ourselves, it's also about sharing that mercy by being merciful to others.

Yet that message seems buried in the historical circumstances surrounding Divine Mercy. God chose to reveal this powerful message in the most unusual way.... by locution and vision to a Polish nun.

St. Maria Faustina Kowalska (canonized in 2000) received these messages in the early 1930's, as a harbinger of and defense against the shadow of totalitarianism then falling across the world. In fact, a young underground seminarian, the future Pope John Paul II, labored near her burial place and prayed in her local parish church during the war's darkest days. Hence, his strong devotion to Divine Mercy, on the eve of whose feast he died in 2005.

The pictorial depiction of Divine Mercy is a strange amalgamation, part Sunday school Jesus, part Sacred Heart, but totally reflective of Christ-centered piety with its tagline prayer emblazoned across the bottom, "Jesus, I trust in you!" The two fold stream, white for water and red for blood, recalls the piercing of Christ's side at the Crucifixion. Baptism and Eucharist, flowing from Christ, sheds God's love abroad in the world.

The world needs that mercy today more than ever. We need God's long lasting love to invade our poor little lives and to overflow to those around us.

Here is the opening prayer of the Divine Mercy Chaplet, the opening to a set of brief given by our Lord to be prayed each day at 3:00.m., the hour of His death, the hour of great mercy:

You expired, Jesus,

but the source of life gushed forth for souls,

and the ocean of mercy opened up for the whole world.

O Fount of Life,

unfathomable Divine Mercy, envelope the whole world

and empty yourself out upon us.